How Being and its structures are encountered in a phenomenon must first be wrested from phenomenology objects. Thus the very point of departure for our analysis requires that it be secured by the proper method, just as much as does our access to the phenomenon, or our passage through whatever is prevalently covering it up. The idea of grasping and explicating phenomena in a way which is ‘original’ and ‘intuitive’ is directly opposed to the native of a haphazard, ‘immediate’, and unreflective ‘beholding’.
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