We may formulate in three theses the discussion of death up to this point: I. there belongs to Dasein, as long as it is, a “not-yet” which it will be that which is constantly still outstanding; the coming-to-its-end of what-is-not-yet-at-an-end (in which what is still outstanding is liquidated as regards its Being) has the character of no-longer-Dasein; Coming-to-an-end implies a mode of Being in which the particular Dasein simply ·cannot be represented by someone else
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